“My friends, if anyone is detected in a transgression, you who have received the Spirit should restore such a one in a spirit of gentleness. Take care that you yourselves are not tempted. Bear one another’s burdens, and in this way you will fulfill the law of Christ. For if those who are nothing think they are something, they deceive themselves. All must test their own work; then that work, rather than their neighbor’s work, will become a cause for pride. For all must carry their own loads. Those who are taught the word must share in all good things with their teacher.” (Galatians 6:1-6)
The Revised Common Lectionary sets verses 1 to 6 in parenthesis, which means that it is acknowledge as accompanying the passage that the RCL is actually focused on. Often the RCL will do this when the periphery passage in some way pertains, proceed/follows, or explain/sets the context for the focus passage. Often times this “extra” passage has interesting things in it as well. For example “For all must carry their own loads”; everyone should be responsible only for themselves. Not correcting another or judging another (although Paul sometimes seems to hold that privilege for himself) or getting into another’s business (ditto). This must refer back to the “spirit of gentleness” that one must use in restoring the one detected in a transgression. (Is Paul gentle?)
The other verse I take note of is “Those who are taught the word must share in all good things with their teacher.” I could (but did not) look up what the biblical commentators say about this. That is, which way the sharing goes; the taught to the teacher, or the teacher to the taught. Think about it, beloved reader, because there is a difference. I believe the desired direction is that the teacher shares with those who are taught the good things – the benefits and blessings of the teachings. I am not sure if the verses that follow (that is the ones the RCL wishes to highlight for this day) are indicative or illuminating of that verse.
“Do not be deceived; God is not mocked, for you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh; but if you sow to the Spirit, you will reap eternal life from the Spirit.” (Verses 7 – 8)
Paul would say one good thing is “eternal life”, and one’s teacher teaches accountably (that is, “sow to the Spirit”) then both the teacher and the taught attain that. But Paul is not talking just of teachers but (perhaps) exemplars too.
“So let us not grow weary in doing what is right, for we will reap at harvest-time, if we do not give up.
So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith.” (Verses 9 – 10)
The “family of faith” – who is your family of faith beloved reader? We talk of faith circles, fellowship of believers, churches, etc. Are these all names for the “family of faith”? I believe so. Where then does the family start and end? If we have a “large” family, then we have plenty of work to do. And “good work.” Notice though Paul includes “the good of all” , not just the family of faith.
“See what large letters I make when I am writing in my own hand!” (Verse 11)
Let me see if I can explain this. It is thought that Paul used a secretary to write some of the letters, or gave broad outlines of what was to be written. The secretary would then write the letter as if it came straight from the hand of Paul. The readers might have been aware of this. But when the letters are large, it was indicative that Paul was writing it himself, his thoughts and theology alone.
“It is those who want to make a good showing in the flesh that try to compel you to be circumcised–only that they may not be persecuted for the cross of Christ. Even the circumcised do not themselves obey the law, but they want you to be circumcised so that they may boast about your flesh.” (Verses 12 – 13)
Evidently it was preaching that the Christ’s death was what saved (and the only thing that saved) someone resulted in persecution. By pressing the issue of being circumcised they satisfy the rules of Judaism and the law. They (those who teach and pressure the Gentiles on the issue of circumcision) do not obey the law themselves, but they make every appearance that they force the law on others. This statement may be why Paul wanted it clear that he was saying this, and that the Galatians can trust that circumcision was not necessary for Christian faith and salvation.
“May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision nor uncircumcision is anything; but a new creation is everything! As for those who will follow this rule–peace be upon them, and mercy, and upon the Israel of God.” (Verses 14 – 16)
I could have added to the title of this “and how to live it out”, but I did not. First, Paul is talking about faith issues and where one’s hope of salvation and eternal life is. Yes, he talks about work and good work, and teaching well and sowing in the Spirit. But these come from faith, and are not actions. Let us first get our faith beliefs aligned, then we can see what we should do with them. Selah!