The Sundays after Pentecost have numbers, and each successive Sunday brings us closer to Thanksgiving and the end of this lectionary year. That they span over summer and well into fall will tell you there are many of them. The number of the Sunday indicates only which passages are for that week. If I told you this was Proper 7(12) it would tell you a great deal. So I will not enumerate the Sundays. I could also tell you that now there are two sets of Old Testament and Psalm passages each week, and each matching of Old Testament and Psalm passage have a connection point – that may or may not make sense. I will try to illuminate that connection. So here we are, at the first Sunday of the long Ordinary Time.
“I was ready to be sought out by those who did not ask, to be found by those who did not seek me. I said, “Here I am, here I am,” to a nation that did not call on my name. I held out my hands all day long to a rebellious people, who walk in a way that is not good, following their own devices; a people who provoke me to my face continually, sacrificing in gardens and offering incense on bricks; who sit inside tombs, and spend the night in secret places; who eat swine’s flesh, with broth of abominable things in their vessels; who say, “Keep to yourself, do not come near me, for I am too holy for you.” These are a smoke in my nostrils, a fire that burns all day long.” (Isaiah 65:1 – 5)
As to why I may choose one Old Testament passage over another, I cannot tell you. If it is one that I have not spoken to before I am more likely to choose it. Or if one is more “unfathomable” I may (or may not actually) pass on it. If I feel a flame of intrigue and passion, I will most definitely choose it! (That is how I have gotten myself sucked into some Psalm passages that vex me!)
As to this passage, the Lord God the Divine is chastising the called and chosen people for being so much less than the Divine expects of them. Not, mind you, all of them but enough that they leave a foul stench in the Nose of the Divine. Some of the commentators say of this passage . . . it is sometimes people who have gone so far astray from the Lord God who perceive themselves to be the more holy and religious. Meaning, I guess, that they have fallen into such false worship that it is so unworldly as to be mysterious and mystical. The “holy” part is not the authentic belief in the Divine, but worldly/earthly spiritually imbued that could send shivers down one’s spine. Think deep and dark evil!
“See, it is written before me: I will not keep silent, but I will repay; I will indeed repay into their laps their iniquities and their ancestors’ iniquities together, says the LORD; because they offered incense on the mountains and reviled me on the hills, I will measure into their laps full payment for their actions.” (Verses 6 – 7)
Now it is more than just a matter of worshiping in the wrong place, beloved reader. The Lord God the Divine is worshiped on flat open plains where one’s actions and attitudes are seen, and where one is amongst like minded believers. Up in the hills and mountains are the evil things, hidden dark things, idols that are not the true Yahweh. So abundant were they that it was more than just caution that would keep the true worshipper in the correct place. Giving heed to unholy (or perverted) deities was tantamount to damning one’s soul and spirit.
“Thus says the LORD: As the wine is found in the cluster, and they say, “Do not destroy it, for there is a blessing in it,” so I will do for my servants’ sake, and not destroy them all. I will bring forth descendants from Jacob, and from Judah inheritors of my mountains; my chosen shall inherit it, and my servants shall settle there.” (Verses 8 – 9)
But, says the Divine, wandering off to wild places does not necessarily mean one’s spirit and soul is condemned. And there may be good and true worshipers who see their peril before it is too late, or succeeding generations who do not follow their ancestors. For their sake, says the Divine, I will not destroy all of them called and chosen people.
That is important to remember, beloved reader, at those times we have gone astray. As I said previously, Ordinary Time is a long time – many miles to travel. We could get temporarily lost, wander off the good path, or slip up somewhere. If there is still good in us – as verse 8 says, blessing in some of harvests of the fruits – the Divine give us opportunities to mend our ways. Perhaps, beloved reader, something you read here in the coming weeks and months will help. Selah!