“When they had brought them, they had them stand before the council. The high priest questioned them, saying, “We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.” (Acts 5:27 – 28)
In the days and weeks following Christ’s resurrection and accession the disciples had followed in his footsteps defying religious and civil authorities. And their rationale for disobedience pretty much echoed what Jesus the Christ had told them while he was on earth.
“But Peter and the apostles answered, “We must obey God rather than any human authority.” (Verse 29)
It is interesting to think about what the disciples, now the apostles, had absorbed watching Jesus interact with religious and civil authorities. Consider that the gospel tell us, in a side effects type of way, that they knew exactly what Jesus said and did when he was confronted with the high priests, Pilate and Herod.
“The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.” (Verses 30 – 32)
Reflecting back on the issue of whether Jesus’ sacrifice was necessary and directly lead to salvation, I have to wonder what the writer of the book of Acts meant. In looking at the commentaries offered up for these passages I see that the salvation that is referred to a changing of one’s life and not a pardon for sins – as we often may think of salvation. I am going to probably be checking and double checking for at least the next week or two to see how salvation is defined and what the requirements are. What I know for sure, after having spent time pondering it, the idea of changing one’s life as part of salvation/redemption is something I am long familiar with. What I need to do is make sure I am keeping the theology of it straight and true. And keeping theology straight and true has long been a requirement of Christianity. I could digress . . . . but I won’t.
As we move from Easter forward may you think deeply and clearly beloved reader. Selah!