Some years I have not written on Holy Saturday. I had, in some writings, declared it a day of waiting. The lectionary uses verses for this day that underline suffering and our need for intervention because of our sins. Mindful of what my former college bible professor wrote, I am not connecting the blessing of salvation to his death (viewed as sacrifice) on the cross. But it is a theme that comes up quite often. It seems to me the connection between our having salvation and the need for some sort of exchange/price to be paid for that salvation is strong. There seems to be the need for someone or something to suffer and be offered up it seems.
“I am one who has seen affliction under the rod of God’s wrath; he has driven and brought me into darkness without any light; against me alone he turns his hand, again and again, all day long. He has made my flesh and my skin waste away, and broken my bones; he has besieged and enveloped me with bitterness and tribulation; he has made me sit in darkness like the dead of long ago. He has walled me about so that I cannot escape; he has put heavy chains on me; though I call and cry for help, he shuts out my prayer; he has blocked my ways with hewn stones, he has made my paths crooked.” (Lamentations 3:1-9)
The question came to my mind, do we suffer because of our sins? According to some types of thinking we do. Some readings/interpretations of the New Testament tells us that we do. But is it suffering in this life? Or in the life to come? The writer of Lamentations finds that being separated from the Divine, or at least separated from grace and not being in relationships with the Divine is suffering.
“The thought of my affliction and my homelessness is wormwood and gall! My soul continually thinks of it and is bowed down within me. But this I call to mind, and therefore I have hope: The steadfast love of the LORD never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness. “The LORD is my portion,” says my soul, “therefore I will hope in him.” (Verses 19 – 24)
While the gospels may not draw a connecting line between the what might have been the sacrifice of Christ and salvation, many of the letters in the New Testament lead one’s thinking that way. I do wonder, now, what makes us think there needs to be sacrifice/suffering to atone for sins.
“Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin), so as to live for the rest of your earthly life no longer by human desires but by the will of God. You have already spent enough time in doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry. They are surprised that you no longer join them in the same excesses of dissipation, and so they blaspheme. But they will have to give an accounting to him who stands ready to judge the living and the dead.” (I Peter 4:1 – 5)
As I sit with these verses from I Peter I have to shake my head at the assumptions there are of non-believers, or more accurately the assumptions there are of people who do not believe as we do. If you read Blosser’s article in total you will know that is a strong theme in what he wrote.
“For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does. The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. Above all, maintain constant love for one another, for love covers a multitude of sins.” (Verses 6 – 8)
Much has change since the time when the New Testament was written. We cling to it as the best authority of how to live a good authentic Christian life. What I fear is that we cling to the wrong parts. Jesus emphasized love, compassion, and caring. We seem to cling to the discipline, the giving up of old ways, and being prepared to be judged harshly. The days of Holy Week have seen me re-think and re-consider belief and living a good and authentic Christian life. I am not sure if my beliefs and faith traditions have changed or will change – but I am thinking. In the meantime, Saturday of Holy Week.
“When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. Mary Magdalene and the other Mary were there, sitting opposite the tomb.” (Matthew 27:57 – 61)
Good Friday evening gave way to Saturday, the Jewish Sabbath. As I said yesterday, the followers of Jesus saw little good in the day. I don’t think we always appreciate or understand that sadness. You know, often when I am reading a book I will skip to the end, just to get a taste of the outcome of the story. So I can gauge when the story takes its turn toward the ending. It is, actually, not a very good thing to do. And I have ruined for myself several times the story line and the anticipation that builds up because I know how it ends. Now, apply that to Good Friday/Easter and I think you will see what I mean. We are, beloved reader, still on “dismal” Saturday. But, there is a little foreshadowing that we can appreciate.
“The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” So they went with the guard and made the tomb secure by sealing the stone.” (Verses 62 – 66)
Now, we wait! Shalom!