Ash Wednesday 2019: The Old Testament, New Testament and Psalm Passages – A combined reflection

Blow the trumpet in Zion; sound the alarm on my holy mountain! Let all the inhabitants of the land tremble, for the day of the LORD is coming, it is near- a day of darkness and gloom, a day of clouds and thick darkness! Like blackness spread upon the mountains a great and powerful army comes; their like has never been from of old, nor will be again after them in ages to come.” (Joel 2:1 – 2)

Ash Wednesday. I remember them from my days at seminary. One of the few places where it was quite natural for everyone to wear a gray smudge on their forehead on this day. I miss living in that type of community where so many things were done according to the lectionary and liturgy. At the time I did not appreciate the framework of living in a liturgical community. Somehow I had the idea that it would just continue once I got to the “outside world.” I was mistaken in that.

“Yet even now, says the LORD, return to me with all your heart, with fasting, with weeping, and with mourning; rend your hearts and not your clothing. Return to the LORD, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and relents from punishing. Who knows whether he will not turn and relent, and leave a blessing behind him, a grain offering and a drink offering for the LORD, your God?” (Verses 12 – 14)

Other things have taken the place of that liturgical framework. One large part has been doing these blog posts for . . . . over ten years now. It shapes my days and weeks. It reminds me to turn my heart inward and listen to the Divine. It shapes me!

“Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people. Sanctify the congregation; assemble the aged; gather the children, even infants at the breast. Let the bridegroom leave his room, and the bride her canopy. Between the vestibule and the altar let the priests, the ministers of the LORD, weep. Let them say, “Spare your people, O LORD, and do not make your heritage a mockery, a byword among the nations. Why should it be said among the peoples, ‘Where is their God?'” (Verses 15 – 17)

When I am in the “outside world” I need to be my own “priest” and “minister” as opposed to seminary where we ministered to each other. Encountering scripture on a daily basis has prepared me to both minister to myself and extend ministry to others.

“Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. “So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you. “And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.” (Matthew 6:1 – 6)

When I first started writing commentaries – before I started having a blog – one series I did was for a church newsletter. Actually it was more of a monthly reflection. I called “From my Prayer Closet” and it was in part inspired by this passage from Matthew.

“And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.” (Verses 16 – 18)

Thinking about it, one of the drawbacks of living in a lectionary liturgical community was that was easy to know what another person’s faith life was like; or at least the broad sketches because when you worship with someone just about every day, talk to them during and outside of classes, and know their back story – you get to know them quite well. It is interesting then that Jesus exhorts his disciples, followers, and believers to partly shield their faith practices from other’s eyes.

“Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Verses 19 – 21)

My true treasure is my faith life. It has supported me and under girded me. It has trained me to handle everything that life has thrown at me. And helped me make sense of the events in my life. The coming of the seasons of the church year – the familiar cycles both yearly and in the lectionary every three years – remind me of the tasks that need to be done for me to grow in the Lord. And finally, it leads me to prayer.

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin.
For I know my transgressions, and my sin is ever before me. Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment. Indeed, I was born guilty, a sinner when my mother conceived me.
You desire truth in the inward being; therefore teach me wisdom in my secret heart. Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.
Let me hear joy and gladness; let the bones that you have crushed rejoice. Hide your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and put a new and right spirit within me.
Do not cast me away from your presence, and do not take your holy spirit from me. Restore to me the joy of your salvation, and sustain in me a willing spirit. Then I will teach transgressors your ways, and sinners will return to you.
Deliver me from bloodshed, O God, O God of my salvation, and my tongue will sing aloud of your deliverance. O Lord, open my lips, and my mouth will declare your praise. For you have no delight in sacrifice; if I were to give a burnt offering, you would not be pleased. The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, you will not despise.” ( Psalm 51:1-17)

 

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